The American Evolution, not Revolution!

Since 1776, there have a many attempts by other countries to replicate what the Americans did that fateful year.  The French were the first in 1789, followed by others, including the Mexicans (1810), the Russians (1917), the Chinese (1949), and the Cubans (1959).  Unfortunately, rather than providing those nations with leaders such as Washington, Jefferson, Adams, and Madison, these revolutions ended with tyrants such as Napoleon, Santa Anna, Stalin, Mao, and Castro.  In more recent times, as the former authoritarian regimes are replaced with totalitarian ones, the democratically inspired revolts in Tunisia, Libya, Egypt, and Syria seem destined to share the same fate as the above mentioned revolutions.  

This begs the question, “Why did the American Revolution succeed where so many have failed?”

As I illustrate in my book, Liberty Inherited, the American Revolution was not really a revolution.  It was actually the next step in the development of a socio-political-economic system that evolved over the previous 1200 years in England.   As George Washington would write in 1783, the British Empire “was not laid in the gloomy age of ignorance and suspicion but in an epoch when the rights of mankind were better understood and more clearly defined, than at any former period.” 

And he was not alone.  In 1763, John Adams wrote in Novanglus No. VII:

[T]he British constitution is much more like a republic than an empire. They define a republic to be a government of laws, and not of men. If this definition be just, the British constitution is nothing more nor less than a republic, in which the king is first magistrate. This office being hereditary, and being possessed of such ample and splendid prerogatives, is no objection to the government’s being a republic, as long as it is bound by fixed laws, which the people have a voice in making, and a right to defend. An empire is a despotism, and an emperor a despot, bound by no law or limitation but his own will; it is a stretch of tyranny beyond absolute monarchy.

And, as late as March 1775, Benjamin Franklin was hopeful that British America could remain part of the Empire, even to the point of offering his entire net worth to pay for the tea spilt in the Boston Tea Party if London would only address the colonists’ grievances.

It is clear from these few examples (and there are many more) that the Founding Fathers of this nation considered the British system of government—with its limited government and respect for the rights of the individual—the best in the world.  They did not consider it tyrannical, despotic, or authoritarian.  Even after the defeat of the Empire by the American colonists Washington still maintained a positive opinion of the system.  

Furthermore, through the colonial assemblies and the hands-off approach of London, the colonists had over 150 years of semi self-rule.  Each colony had an assembly based on the English Parliament (either unicameral or bicameral) with the now familiar executive, legislative, and judicial branches of government.  The most common shape of a colonial government had the executive in the form of the colony’s governor appointed by London, a legislature in the form of an assembly elected by the colonists, and a judicial with locally elected judges and the Governor’s Counsel acting as a supreme court.  The colonies, with few exceptions, were free to create their own laws as long as the laws did not violate English Common Law.  These 150 years of experience created political traditions, customs, and culture that the colonies of the other colonial powers (mainly Spain and France) lacked.  

While it is true that the Founding Fathers established a congress rather than a parliament, an elected president rather than a hereditary monarch, and a federal republic rather than a constitutional monarchy, the American Revolution is less of a revolution than it initially appears to be.  The truth is that when the time came for British America to become America and establish its own government the Founding Fathers took the system they knew, respected, and envied and made it their own.  They used the Glorious Revolution of 1688 to justify their own actions; kept English Common Law as the basis of their legal system; and used the Declaration of Rights of 1689 (which guaranteed in writing the ‘rights of all Englishmen’) as the model and basis for the founding documents (the Declaration of Independence, the Constitution, and the Bill of Rights).  So, while the mechanics of government were changed, the basic political principles and values of the English system—mainly limited government, individual rights, private property, and free market economics—remained at the heart of the system.  The ‘rights of freeborn Englishmen’ became the ‘rights and liberties of Americans.’

This is why the American Revolution was really more of an evolution than a revolution.  It is also why the Americans were able to succeed where so many others have tragically failed, often with great bloodshed and loss of life.  Real revolutions attempt to fundamentally change a society by imposing an unfamiliar political system (including values and principles) on the people.  This is traumatic for the society and results in the blood-thirsty tyrannies that often come out of the chaos they create. The Founding Fathers did not try to impose a system of government that was alien or offensive to the majority of the people.  In fact, the principles on which the new government was based on were quite familiar to most of the colonists because it was, in reality, an Americanized version of the British system. 

This does not take away from the fact that the American form of government was not a leap forward in the idea that the common man is capable of ruling himself.  But this idea did not develop out of thin air.  It developed out of the British system, which—just as the American system was leap forward from the British system—was a leap forward from the absolutism that condemned the common man to a life of poverty and servitude.  

This is what made it evolutionary, not revolutionary, and why the Americans succeeded where so many have failed.

Related posts:

No 1776 without 1688

The Greatest Myth of the American Revolution

Countdown to Independence Day: #4 Understand what America means to people around the world

Over the next several days leading up to Independence Day I will be posting the 10 steps that must be taken to preserve our great nation and the principles it was established on.  Each day will cover one of the steps as they appear in my book Liberty Inherited.  It is my hope that, in some small way, I can get Americans to start thinking of what they are on the verge of throwing away.  Today's posting covers step number #4.  I recommend reading the previous posts for step #1 through 3.  Please note that any additional comments that I add to the original text will be in italics.

4. Understand what America means to people around the world

If you were to pay much attention to the mass media or believe the anti-American rhetoric of so-called experts you may think that America is no longer admired in the world. This may be true for the elites and those who follow them but for the majority of people – the silent majority – America is still a special place. Just the amount of people that want to come to this country is evidence of this being true. Of even greater significance is the popularity of American culture around the world. The anti-Americans complain about its influence on their culture but the reality is that American culture would not have the influence it has if it was not for the common people embracing it. And the reason they embrace it is because they are trying to capture a little bit of America’s exceptionalism for themselves.

More significantly we need to note how important America is for the oppressed people of the world. It is no coincidence that the first countries to support the United States in its war on Iraq were the Eastern European countries that were recently liberated from the oppressive rule of Soviet communism. This is because for oppressed people the United States has always inspired hope and faith. If anybody can rescue them from their desperate lives it will be the Americans. Who else is there? The Germans? The French? The Chinese? The fact is that there is no other country that can match the United States’ history of liberating oppressed people all over the world. It is these oppressed people who truly recognize that America is indeed exceptional and they know that if America were to stop being that “shining city on the hill” a dark and sinister shadow would cover the globe. But we must believe this ourselves for as Hannan points out, “as long as Americans believe in themselves, others will believe them, too.”

Ever since 1776, oppressed people have attempted to recreate the American Revolution for themselves.  This was the case for the French in 1789, the Russians in 1917, and the Cubans in 1953.  It is also the dream of many who are taking part in the revolutions that are currently spreading throughout the Middle East.  While all those revolutions ended in tyranny (and the current Middle East revolutions appear to heading the same way) it is important to note that there were/are significant segments of those societies that believe in America and what it stands for.  It is for these people that America must stay exceptional, must stay the 'shining light on the hill.' For without the USA and what it symbolizes any hope of freedom that these people have will be forever extinguished. It is these people, and not the American-haters, that we must keep in our hearts and our minds.